Of all the enemies to public liberty war is, perhaps, the most to be dreaded because it comprises and develops the germ of every other. War is the parent of armies; from these proceed debts and taxes … known instruments for bringing the many under the domination of the few.… No nation could preserve its freedom in the midst of continual warfare."
--— James Madison, Political Observations, 1795
Democracy requires that people have some understanding of what’s going on, of what their own interests are, who their enemies are. But it’s a very complicated society. And moneyed propagandists have taken advantage of that to create a demonology in which it is the left, the Democratic left, that is the source of many of our troubles. And this is the most frightening development, rather than the kind of nutty death threats that you read a couple of. It’s a very alarming development, because it raises the question of whether a democracy can survive and reemerge with any kind of health in the face of these enormous propaganda capacities.
REP. JOHN SHIMKUS: So I want to start with Genesis 8, verse 21 and 22. "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease." I believe that’s the infallible word of God, and that’s the way it’s going to be for His creation.
The second verse comes from Matthew 24. "And He will send His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other." The earth will end only when God declares its time to be over. Man will not destroy this earth. This earth will not be destroyed by a flood. And I appreciate having panelists here who are men of faith, and we can get into the theological discourse of that position, but I do believe God’s word is infallible, unchanging, perfect.
Today we have about 388 parts per million in the atmosphere. I think in the age of the dinosaurs, where we had most flora and fauna, we were probably at 4,000 parts per million. There is a theological debate that this is a carbon-starved planet—not too much carbon.
INCREDIBLE!! As a ballerina myself I can almost comprehend that ;) The strength and balance for both people, and trust is amazing, and they make it look so effertless.
I’m reviewing a book by philosopher of science Peter Godfrey-Smith entitled “Darwinian Populations and Natural Selection.” (This is not the book review, forthcoming.) Godfrey-Smith makes an excellent argument at some point in the book (chapter 7, on the gene’s eye view) that genes are not at all the sort of things Richard Dawkins and some other biologists think they are. For instance, contrary to the standard view, genes are not “unities of heredity” (and therefore do not last as “individuals”) for the simple reason that crossing-overs (the molecular processes that shuffle bits and pieces of genetic material, the real reason for sex) do not respect gene’s boundaries, but rather cut genes into pieces and shuffle them. Indeed, as Godfrey-Smith points out, for this and other reasons sophisticated theoretical biologists are abandoning talk of “genes” altogether, referring instead to the more diffuse concept of “genetic material.” As PGS puts it, this is “a stuff, not a discrete unit.”
The interested reader will have to read PGS’s book or wait for my review (forthcoming in Notre Dame Philosophical Reviews) to learn more about the issue of the nature of genes. But what struck me toward the end of that chapter is Godfrey-Smith’s unusual (and, I think, rather compelling) argument that talk of selfish genes (and memes) is one example of a broader “agent-positing” discourse that is shared, of all people, by some evolutionary biologists (though by all means not all, yours truly being one of many exceptions) and theologians!
Here is how PGS himself has characterizes the phenomenon: “Two explanatory schemata can be distinguished within the general agent-positing category ... The first is a paternalist schema. Here we posit a large, benevolent agent, who intends that all is ultimately for the best. This category includes various gods, the Hegelian ‘World Spirit’ in philosophy, and stronger forms of the ‘Gaia’ hypothesis according to which the whole earth is a living system. The second schema is a paranoid one. Now we posit a hidden collection of agents pursuing agendas that cross-cut or oppose our interests. Examples include demonic possessions narratives, the sub-personal creatures of Freud’s psychology (superego, ego, id), and selfish genes and memes.”
I must say that I am rarely struck by a novel enough idea that my first reaction is “wow.” This is one of those instances. There is something profoundly intellectually satisfactory in suddenly seeing disparate phenomena like Augustine’s god and Dawkins’ memes as different aspects of an all-too human tendency to project agency where there is none. Not to mention, of course, the admittedly wicked pleasure I’m getting from imagining Dawkins cringing at the comparison.
