Criticizing Enlightenment thought has become fashionable across the political spectrum. For the past several decades, more and more academics have called reason into question, especially the sort of rationalist worldview that emerged in the seventeenth and eighteenth centuries.
This is especially true among left-leaning, postmodern, and post-structuralist thinkers. While it seems surprising that someone like Jorjani would come out of a self-consciously progressive department, suspicion of Enlightenment rationalism has become endemic to liberal philosophy programs like the one at Stony Brook.
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One may distill the elements of a right-wing epistemology from these ideas. First, the universe is fundamentally unknowable and mysterious; second, there is no universal human nature, but rather unbridgeable differences between distinct peoples; third, reason itself represents totalitarianism because it blots out essential differences.
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One may distill the elements of a right-wing epistemology from these ideas. First, the universe is fundamentally unknowable and mysterious; second, there is no universal human nature, but rather unbridgeable differences between distinct peoples; third, reason itself represents totalitarianism because it blots out essential differences.